Myanmar's Tamils Seek To Protect Their Identity
People of Indian origin make up of roughly 2% of Myanmar's 55-million population, but the experiences of Tamil people - who comprise the largest group - have veered from one extreme to the other in the past 200 years. After independence in 1948, the introduction of land reforms, the imposition of the Burmese language and the decision to give preferential treatment to the majority Burmese community pushed Tamils down in the social hierarchy.
no category
Post image

People of Indian origin make up of roughly 2% of Myanmar's 55-million population, but the experiences of Tamil people - who comprise the largest group - have veered from one extreme to the other in the past 200 years.
After independence in 1948, the introduction of land reforms, the imposition of the Burmese language and the decision to give preferential treatment to the majority Burmese community pushed Tamils down in the social hierarchy.

They are now trying to revive their language and culture by opening new schools.

Tamils from south India began migrating to Myanmar - also now known as Burma - during the early 19th Century.

Political upheavals

But unlike indentured labourers who went from India to counties such as Sri Lanka and South Africa , Tamils in Burma were not taken on by the colonial administration.

Instead they worked as agricultural labourers for members of the traditional merchant caste known as Nagarathars.

"We have a temple which was built in 1836. Some say the first Tamil settlers arrived in 1824," says Dhanapal, a trader living in the port city of Mawlamyine.
At the turn of the 20th Century, Tamils established themselves in agriculture and trade in what was then Burma.

But their fortunes took a huge downturn during the World War Two and subsequent political upheavals.

After the Japanese invasion of Burma, many thousands of Tamils who worked in urban areas for the British colonial administration returned to India.

Once independence was secured, the Burmese government introduced land reforms and took over vast tracts of irrigated land and businesses as part of a nationalisation drive.

'Permanent damage'

The imposition of the Burmese language as the medium of instruction - combined with the forced closure of Tamil schools in the 1960s - triggered another wave of reverse migration...read more.

-Image courtesy of BBC News Asia

Guest Contributor
Author
Canada
Stories from writers who wish to remain anonymous.
Stories from writers who wish to remain anonymous.
You may also enjoy these
Kettikari
I'm Bruno, and I'm a kettikaran. Kettikaran is a Tamil masculine word used to describe a male who is successful at achieving something great; in other words, a winner (kettikari for females). For the last few months, this is what a few elders within the Sri Lankan-Tamil community have been telling me - that I’m a winner. No, I didn’t receive a scholarship to school; I didn’t score the winning goal to help my team win the league trophy; I didn’t discover a medical breakthrough. So, what did I do to be bathed with such a commemorative label? Well, I fathered a son as my first child.
Sri Lanka Declares State of Emergency After Mob Attacks Against Minority Muslims
Thamilachi Power - Join Us
On Saturday, March 3, women from across the GTA will be marching together in downtown Toronto to recognize International Women’s Day (IWD). IWD is recognized worldwide each year on March 8 to mark the victories and struggles of the women’s rights movement.

Jenani & Nav

met on myTamilDate
Join for Free Today
Madhu & Nia
met on myTamilDate
Join for Free Today
Network with TamilChangemakers
close
Stories
Videos Podcasts